Theological distinctions between Law & Gospel

21
Dec

For the 4th Sunday in Advent on December 23, 2007 the assigned readings are Isaiah 7:10-17 (Virgin shall conceive); Romans 1:1-7 (Paul, an apostle) and Matthew 1:18-25 (The birth of Jesus). Chosen for the sermon is Romans 1:7, “To all who are in Rome, beloved of God, called to be saints.”

Once again we find a passage that can be taken in two ways–the wrong way and the right way from a Law and Gospel perspective. The wrong way is the thinking of the Theologian of Glory; the right way is the thinking of the Theologian of the Cross. Here is how the THOG interprets this verse: “To all who are in Rome, beloved of God, called to become saints.” Note the difference in the word “become” instead of “be”.

The natural man as well as the Old Adam of the Christian cannot fathom the notion that a Christian is at one and the same time both sinner and saint. It must be an either…or, not a both…and. How do we reconcile this apparent contradiction? First, we realize that we need to regard the phrase not from our point of view but from God’s. That’s why it is called theology and not manology. (”Theos” is the word “God” in the Greek.)

When God regards even the Christian from the point of view of whether we are obeying the Law perfectly, then the conclusion is that we are sinners at all times. However, when God regards the Christian from the point of view of the Gospel, both the forgiveness of sins and the robe of righteousness given to us by grace through faith result in the conclusion that we are sinless saints.

A parent might say to the children, “To all who are in this house, beloved by father and mother, called to be our children…” Note that “children” is not something that they need to become by working on it; rather, they are children by the fact that they have either been born or adopted into the family which lives in this house.

My former copastor, Peter Kurowski, has the practice of referring to members of the congregation as “Saint Fred” or “Saint Ruth” as he distributes the holy Eucharist. As an aside, Dr. Kurowski has also written the first of 5 novels in a series about the Angel of the LORD being Jesus in the Old Testament. The first book is now available at lawgospel.com and is entitled, “The Everlasting Angel: The Mountains of Fire.”

During this Advent/Christmas season, we can rejoice that the baby born in the stable was born in order to die FOR YOU! It is why you are now regarded by God as a holy saint by grace through faith in Jesus Christ. It is His gift to you. The only thing that God now wants from you is your sin. It’s called repentance.

Category : Law & Gospel

One Response to “Sermon A: 4 S Advent: Rom 1:7”


natamllc December 21, 2007

However unpleasant it is to realize I point to a couple of portions of 1 Corinthians which underscore this reality here:

1Co 1:2 To the church of God that is in Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call upon the name of our Lord Jesus Christ, both their Lord and ours:
1Co 1:3 Grace to you and peace from God our Father and the Lord Jesus Christ.
1Co 1:4 I give thanks to my God always for you because of the grace of God that was given you in Christ Jesus,
1Co 1:5 that in every way you were enriched in him in all speech and all knowledge–
1Co 1:6 even as the testimony about Christ was confirmed among you–
1Co 1:7 so that you are not lacking in any spiritual gift, as you wait for the revealing of our Lord Jesus Christ,
1Co 1:8 who will sustain you to the end, guiltless in the day of our Lord Jesus Christ.

In verse two Paul is writing to “those sanctified” and calls them “saints”. In verse 8, he says these “saints” are “guiltless”.

Now consider chapter 5:

1Co 5:4 When you are assembled in the name of the Lord Jesus and my spirit is present, with the power of our Lord Jesus,
1Co 5:5 you are to deliver this man to Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord.

Hmmmmm, here one of “those sanctified” called a “saint” and “guiltless” according to Paul, is now being turned over to Satan for the destruction of his “flesh” that his spirit is “saved” in the day of the Lord!

If that doesn’t help one understand these strange things while making proper yet difficult distinctions, at times, as is being made here in 1 Corinthians by Paul, I am not sure one could claim they are one of His “saints” in the “flesh” “guilty” and “sanctified” and “guiltless” too?

Michael
Eureka, Ca.